TY - JOUR
T1 - Contemporary rituals and the Confucian tradition
T2 - A critical discussion
AU - Curzer, Howard J.
PY - 2012/6
Y1 - 2012/6
N2 - After defining what I mean by "rituals," I list some benefits claimed for rituals by Confucians, but then go on to develop utilitarian, existentialist, liberal, radical, and Confucian critiques of rituals. (The Confucian critiques are particularly poignant. Rituals can hinder, rather than forward the goals of the Confucian tradition.) The drawbacks of rituals are not merely historical accidents; they grow out of essential features of rituals and are ineliminable. Yet there is hope. Because the drawbacks appear when rituals decay, they can be ameliorated by fostering the creation of new rituals as alternatives to the old ones.
AB - After defining what I mean by "rituals," I list some benefits claimed for rituals by Confucians, but then go on to develop utilitarian, existentialist, liberal, radical, and Confucian critiques of rituals. (The Confucian critiques are particularly poignant. Rituals can hinder, rather than forward the goals of the Confucian tradition.) The drawbacks of rituals are not merely historical accidents; they grow out of essential features of rituals and are ineliminable. Yet there is hope. Because the drawbacks appear when rituals decay, they can be ameliorated by fostering the creation of new rituals as alternatives to the old ones.
UR - http://www.scopus.com/inward/record.url?scp=84866058077&partnerID=8YFLogxK
U2 - 10.1111/j.1540-6253.2012.01719.x
DO - 10.1111/j.1540-6253.2012.01719.x
M3 - Review article
AN - SCOPUS:84866058077
SN - 0301-8121
VL - 39
SP - 290
EP - 309
JO - Journal of Chinese Philosophy
JF - Journal of Chinese Philosophy
IS - 2
ER -